To cut

December 21, 2014

Cutting. Self-injury. Self-harm. Cool, precise, surgical terms. Back in the day I called it what it was to me: Self-mutilation.

I was 15 the first time I took nails to flesh. I had fought my last boy earlier that year and without the ability to express my violence outwardly my head was shriekingshriekingSHRIEKING and there was no-thought no-thought no-thought just dig.


Dig again.


Flesh gummy beneath my nail.

Unlike the movies, blood doesn’t come pouring out. It seeps up. To quote myself, I was “digging irrigation ditches.” And there’s not much blood. Not this way. There’s just the digging, the gouging, and the blissful, blissful  s i l e n c e .

To quote myself again, “It would be years before I would see the parallels with drug addiction.”

Someone I love, someone in my heart, cuts on a regular basis. She started when she was twelve. She’s now eighteen. Her therapist tries to get her to exercise instead. Please. If you’re ready to cut, you’re lucky if you have anything in you besides an overwhelming need to do it do it do it. It’s all-consuming. This therapist focuses on the cutting and ignores the fact that my dear one doesn’t know how to feel her feelings. She feels deeply, keenly, and her only way of expressing herself is to carve love notes in her wrists and ankles.

I tell her that if she cuts safely, shallowly, in areas with lots of fat instead of nerves and tendons, she can focus instead on just trying to change one variable in the equation. She doesn’t have to pick up a pencil and draw a picture. She can just try to blink. One. Two. Then go back to cutting. Then blink. One. Two. Just try to interrupt the pattern. She hasn’t been able to change anything yet.

MytherapistLynn says all wounds can be healed but I don’t know. When there has been so much violence, so much pain, so much violation, how do you get to the other side? I can’t see it. We constantly make breakthroughs in therapy but I am moving in slow motion while time slides quicksilver by.

I started beating up boys after my best friend’s father, Ron Hampsten, started sexually abusing me when I was about eight. Or nine. Or ten. We don’t know because I didn’t tell anyone. And no one noticed. There just came a point after a few years where I was banned from the school football games because I was having too many fights under the bleachers.

I never fought girls. Boys were my enemy. Boys and men. Boys and men with the power to do all the things I couldn’t. Boys and men who would put their hands on girls and women unless I stood in their way. I beat them bloody.

There was a group of girls in grade school who decided they were going to get me, I don’t recall why. They were older girls and for two years they would pursue me on the playground. They never caught me. I remember clearly the day the group of them almost surrounded me but I ran to the juncture of two walls so if they wanted to get at me they’d only be able to come head-on. And no one could get me that way. They were tough girls, hard and wiry, who would let the boys stick their hands up their shirts when they played “nigger pile.” I was afraid of them. I was contemptuous of them. I wanted to be them. Powerful. Except I wanted to avenge all my sisters by beating back the hands of all the men and boys who had ever crossed the line. Who even thought about crossing the line. After all, it was our line.

I recall an odd instance in eighth grade art class where I challenged the boys to try to beat me at keeping our hands under hot water. One after another they tried putting a hand under the tap across from me while I let the hot water burn my hand red continuously, huge grin on my face. My skin could’ve come off in rags and I’d still be grinning. Because I could take it. I could take the pain. They couldn’t. I wonder sometimes if my lack of manual sensitivity dates to that time, if I did some sort of permanent damage, or if I was able to sustain the activity because my nerves aren’t as sensitive in my hands. I’m useless at all manual skill. My sewing is a joke. I have a slight perpetual tremor in both my hands. When I’m jittery, the rest of my body stays perfectly calm but my hands and arms spasm outward like some manual Tourette’s.

I started with digging. Gouging. It worked, so I did some more. I dug into the sides of my wrists, along the line of the bone, on both hands. A small, tentative start. A longer line next to it. And then one long canal on my left side, sure now. The voices gone. The self expanding into the void. The power of silence.

I remember my freshman year in college I was in a freakout in my dorm room and I smashed a light bulb against the door, sending glass everywhere. I dove onto it, snatched a shard, and dug it into my skin. And nothing happened. I keep pressing harder but it didn’t break the skin. Now it makes me laugh—all those movies where a broken bottle means blood everywhere, but here I couldn’t get shards of glass to even cut the skin. I smashed a plastic jewelry box that was the gift of my mentor and settled down with that instead. By that time I had long graduated from the sides of my wrists to the delicate interior at the base of the palm, plus arms, legs, face, ankles. I just wanted to cut and cut and cut. Mutilate. Let. It. OUT.

At Drake’s workshop this summer, he talked about the epidemic of self-harm among teens and how it’s perhaps indicative of a shamanic awakening. Ritual scarification.

I held my arm in candle flames. Just let the stink of the hair and the flesh fill my nostrils as I blissed out.

But the best part was the days after. In the moment there was just numbness. There was hardly any pain at all. But in the days after, oh, the pain. The fire. It was glorious. It was baptism. In the midst of all the grey madness, it was the one indication that I was truly alive. It was a clarion call of reality amidst the shadows that crowded my mind. I could doubt all else, but I could not doubt the burning. That gorgeous burning.

I remember being in a clothing store with my mom and sister when I was in high school. I reached out for something on a rack and as I did so, my sleeve rode up, exposing long jagged scabs on my wrist. My mother grabbed my arm and stared up at me with this overwhelming lost little girl look. And I stared down her eyes victorious. It was such a high. I had superpowers. Powers she didn’t have. I bore the stigmata.

My tool of choice at teenage parties was a bottle opener. Made for very dramatic gashes, and even more dramatic scenes as half-drunk girls screamed out loud and gathered around me, rushing me to the bathroom. The boys were silent and held back, unsure in the face of this women’s mystery of blood and toil.

Knives had their own kind of pain. It was very intense. A very fine line. There was more blood. Using my nails was more diffuse. Sloppier cuts but less deadly. It wasn’t until I was nineteen or twenty that someone pointed out I could’ve cut into muscle or tendons. From then on I was more careful.

I don’t remember why I stopped mutilating. I know I stopped before my Saturn Returns. In a gorgeous ritual I faced that side of my self, that side that sought to give me life by giving me death, and I thanked her and forgave her and let her go.

But I still have the urge. Frequently. It’s not surprising. I am still prohibited from beating the crap out of boys and men, which leads me to my fallback of beating the crap out of myself. I’ve held off for about twenty years. I don’t know why. Like now, as I think about it, I don’t really care if I cut myself or not. It’s not a big deal to me. But there is some part of me, some facet of this many-faceted jewel, that believes it’s important not to. High Priestess comes to me, takes both my hands, and says seriously, “We don’t do that anymore.”

Can all wounds be healed? I remember going in for an evaluation at a mental health clinic and after I’d filled out their ridiculous questionnaire, The Man asked to see my scars. I showed him. “Where are they?” he asked. “Right there!” I cried, waving my wrists in his face. Yet another time when I suddenly was thrown out of consensual reality and left terrified that maybe all these years I hadn’t actually been self-mutilating—maybe all this time it was hallucinations, just like all the other hallucinations I had. I twisted into multiple parts, fractured along my many personalities in that magic moment, not knowing where I’d come down. “And what is truth?” Pilate asked.

There has just been so much violence. So much directed at me. So much caused by me. I feel it in my flesh, in my muscles, in my marrow. I feel the impact on my skin. I hear it—Gods above, how I hear it!—in the thousand voices screaming in my head. I am staring into the eyes of a man who is deciding whether or not to kill me. He has his hands around my throat. And the moment just goes on and on….

How do I learn to live with what I’ve been? With what has happened to me? With what continues to happen? I am trapped in the past—PTSD makes sure you stay firmly rooted in the trauma, so it’s happening now and now and now and now and now and now.

I was crucified by time once. Long, incredibly thin, red-hot needles just poured down on me with every second, piercing my skin and bones. I could literally feel time. I was gasping for breath, screaming, pinned to the couch, utterly terrified. Would it ever stop? Because it was happening every second, every tickticktickticktickticktickticktickticktickticktickticktickticktickticktickticktickticktick.

How do you learn to live in a world where such things happen?

How can you be happy in a world where such things happen?

Today I finished reading a book about a woman whose entire life is ruled by her facial scars. At the end she walks out into the rain and her scars are erased. I felt this tremendous release. I wept. I want to be washed clean, too. I want bad things to have never happened. I don’t want to be able to still feel those hands around my throat. I don’t want that fucker Hampsten with his hands inside me. I don’t want to feel the thud of flesh under my fist. I don’t want to know what I’m capable of doing to myself. “I am Hitler, I am Stalin, I am Pol Pot.” I want to start over in the rain and find peace amidst the pouring water. I want to be able to smile and not have to fear that my mouth will keep getting wider until my face splits in half and my skull is revealed. I want to feel safe. I want to be safe. I don’t want to experience violence or cause violence ever again, except in defense of those who need it. But what I really want I can’t have. I want to forget it all. I want my body to be free of it. I want to be clean. But that can never be.

Can all wounds be healed? In a multiverse like ours, I suppose it’s possible, but just how many scars will I have? Would there be any part of me left innocent?


Story Play Showcase: On Forgiveness

January 27, 2013

Last night Nell hosted another Story Play showcase at Janiece’s house. We three performed along with Meryl and Rachael. I did a solo on the theme of forgiveness and then did a fully improvised duo with Rachael that started out with the topic of “spies” and ended up with us as Holy Rollers. It was freaking hysterical.

I wasn’t sure how my solo would go off because it was pretty heavy and didn’t have a beginning, middle, and end. It was somewhat diffuse. But MaryPat caught me afterwards and said that no matter if I’m doing comedy or something serious, I always come across as authentic. Someone said that about me somewhere before. I need to remember it so I can examine it in my work. She also said I go places other people are afraid to go, which I’ve heard all my life. What’s so scary? Why are people afraid to admit what’s real? Polite conversation is dead dull.

So. The solo. I don’t remember everything and there was one fencepost I wanted to include that I didn’t get to, so I’ll just reconstruct based on what I was going in with.

Yesterday I watched a brief documentary on Religion & Ethics Newsweekly on lynching. They interviewed a 92- and 93-year-old pair of sisters who as children had peeked out their window to see a mob carry a bullet-ridden body through the street in front of their house. The mob took the man to a tree and hanged him, then dragged his corpse through town behind a car to warn “uppity niggers.”

Another man was almost the victim of a lynching. He was grabbed by a mob and was being dragged to the tree when suddenly a white man appeared like Atticus Finch with a shotgun over his arm. The man told the crowd there would be no lynching that night. And the mob dispersed. “I knew when I saw that man,” said the survivor, “that I had to forgive them all.”

The two old women who’d seen the mob from their window talked about how they had hated whites until the hatred started to make them hard, started to eat them up inside. They didn’t want to be that way and realized they had to forgive.

While I didn’t put this in my solo, the most striking example of forgiveness I know of is the Amish school massacre that took place in Pennsylvania in 2006. After letting the adults and male children go, the shooter lined up the girls along the chalkboard and then methodically shot them in the head before killing himself. Five dead, five wounded.

The stunning thing is that that same day the grandfather of one of the murdered girls said he forgave the shooter. “He is standing before a just God,” he said, implying that judgment would be fair and meted out by God and not by humans. Thirty Amish attended the shooter’s funeral to provide comfort to his family. This is saintliness. It’s so far removed from the revenge/vengeance/vigilante culture we have in the dominant society that it might as well be from the moon.

I think about all the men who abused me, from when I was little until I was in my 20s, even when I said, “No!”. Have I forgiven them? I don’t know. I can’t tell.

I know what it feels like to be forgiven. Back when I was a Catholic girl, I would go into the box and confess my sins and then do penance gratefully. It wasn’t so much about the prayers as the trance-like state I would achieve where I could receive God’s grace. I would end up feeling shriven, clean, relaxed, shining.

I know what it feels like to forgive myself. May 15th 1997 I am standing in sacred space under a waterfall of mercy as I forgive myself for the years of cutting and burning and hitting myself, all the years of screaming, “I hate you!” into the mirror. And I am washed clean by these waters and made into a new person on every level. There is a reason I call it Rebirthday.

Does forgiveness come at the start of the process? Do you forgive and then start working through the process of understanding the trauma and re-assembling the self in the light of that forgiveness? Or does it come after you’ve processed the trauma as a sort of culmination/transformation?

I think of the worst of those men, the father of my best friend—tall, dark, with a monstrous limp and an unyielding will. I have done deep work processing the events surrounding his abuse of me and for the most part the experiences have their proper place in my psyche. Do I want him to suffer? A little bit would be okay. Maybe even a lot. But eternal suffering? No. Not even for him. Because somewhere in the depths of that monster I know there is a broken child.

I don’t know if I’ve forgiven them. All I know is that I don’t want to be hard. I don’t want to be eaten up inside. I want to be a being of compassion. I want to be a being of mercy. I want to be a being transformed.